New Testament History

The public ministries of John the Baptist and Christ

 
The death of Joseph
The start of the public ministry of John the Baptist
The baptism of Christ
The 40 days in the desert
The return from the desert until Passover 30 AD
The duration of the public ministry of Christ
From the imprisonment of John the Baptist until Purim 31 AD
Passover 31 AD
April 31 AD until July 31 AD
The Feast of Tabernacles 31 AD until Passover 32 AD
May 32 AD until March 33 AD
 
Abbreviations and bibliography
 
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The baptism of Christ

The baptism of Christ was the start of His ministry (Luke 3:23; Acts 1:22). Christ was “about thirty years old” (Luke 3:23; cf. John 8:57 “You are not fifty yet,” translation by NJB).[1] The word “about” indicates that they were not exactly 30 years; the period November 1 BC-September 29 AD covers 28 years and 10 months.

There were 3 Sabbaths between the baptism and the Feast of Tabernacles (15-22 Tishri):[2] Saturday 27 Elul, Saturday 5 Tishri, and Saturday 12 Tishri. Christ was baptised around 10 a.m.,[3] on the day before a Sabbath,[4] i.e. on 26 Elul 29 AD = Friday Julian 23 September = actual 20 September. It was 30 years after the conception of John the Baptist (Friday actual 23 September 2 BC-Friday actual 20 September 29 AD = 30 years).

On 11 Tishri 29 AD = Friday 7 October (the vision of Friday 12 October 1821), John pointed to Christ as “Look, there is the lamb of God that takes away the sin of the world” (John 1:29, translation by NJB).[5] It was the first time that Christ was walking near John after His baptism[6] and the first occurrence of that exclamation[7] (the second occurred on 7 Kislev 29 AD).

 



[1] Joseph was 30 years old when he entered into Pharaoh’s service (Gen 41:46). David was 30 years old when his reign began (2 Sam 5:4). A Levite entered formation at the age of 25 (Num 8:24) and served in the tent of meeting starting from the age of 30 (Num 4:3, 23, 30, 35, 39, 43, 46).

[2] A.C.E., Life, 1:444, 459, 473.

[3] A.C.E., Life, 1:438.

[4] A.C.E., Life, 1:444.

[5] The Greek phrase i epaurion in John 1:29 does not denote “the next day” in its strict sense but “the next time.”

[6] A.C.E., Mary, 177.

[7] A.C.E., Life, 1:470.