New Testament History

The childhoods of John the Baptist and Christ

 
The annunciation of John the Baptist
The conception and birth of John the Baptist
The betrothal of Joseph and the Holy Virgin
The incarnation of Christ
The visit of the Holy Virgin to Elizabeth
The birth of Christ
The presentation of Christ in the Temple
The flight of the Holy Family to Egypt
The massacre of the Holy Innocents
The deaths of Zechariah and Elizabeth
The return to Nazareth
The Passovers of 8 AD and 12 AD
 
Abbreviations and bibliography
 
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The incarnation of Christ

A.C.E. saw the incarnation of Christ at midnight[1] Saturday/Sunday 24/25 February 1821.[2] That night comes nine months before the night of Saturday/Sunday 24/25 November 1821, on which night A.C.E. saw the birth of Christ. Sunday 25 February 1821 relates to Sunday factual Julian 27 February 1 BC = actual 26 February = 5 Adar II. Elizabeth was in her sixth month of pregnancy (Luke 1:36):[3] the conception of John the Baptist on 27 Tishri (= factual Julian 24 September) 2 BC came five Jewish months + eight days (and five Julian months + three days) before the incarnation of Christ on 5 Adar II (= factual Julian 27 February) 1 BC.

Liturgy celebrates the incarnation one month later, on 25 March, because it celebrates the birth of Christ one month after the historical date (on 25 December instead of 25 November).[4] Moreover, theoretical Julian 25 March 1 BC coincided with 1 Nisan, such that a commemoration of the incarnation on 25 March linked the event with the start of the Jewish religious year (on 1 Nisan).[5]

 



[1] A.C.E., Mary, 144.

[2] A.C.E., Visionen März 1821, 112; A.C.E., Mary, 140, 165.

[3] A.C.E., Mary, 146: “[Elizabeth] was now six months with child.” The sixth month in Luke 1:26 does not denote the sixth month of the Jewish calendar (i.e. Elul) but the sixth month of Elizabeth’s pregnancy: Luke 1:24 mentions five months of hiding, and Luke 1:26 relates what happened after those five months, in the sixth month.

[4] Similarly, liturgy celebrates the Immaculate Conception (on 8 December, actually on factual Julian 20 November) nine months before the birth of the Holy Virgin (on 8 September, actually on factual Julian 5 August), one month later than the historical dates.

[5] m. Roš Haš. 1.1.